@Yellowjacket,
"But I'll still challenge you to find examples of mainstream Christianity supporting science that goes against Christian dogma. Judging from your confidence in refuting my historical arguments, and your decision not to address my last one at all, I suspect you may struggle with that."
I did address your last point -- I take it you are referring to the creationism point. I said this: "Citing additional examples, past or present, of tensions is not going to change the fact that your initial and defended claim -- your ludicrously caricatured portrayal of the Christian church as a foe (or at best neutral) toward science -- is indefensibly bad scholarship."
The point, you see, is that you are desperately trying to change your point to the newer, "The church opposes science when it opposes their dogma" from your original claim that
"in practice religion has not been a friend to the advances of medicine or science.
And for good reason! After all, science dares to answer with logic and reason what religion can only answer with millenia-old speculation, and medicine dares to offer the cures previously reserved for millenia-old Jesus."
This claim is the one I have been attacking, which is completely fair, because you have never backed away from it, just tried to pretend that you actually said something else that you did not.
As to the point you are now trying to raise: it's completely ill defined, as I suggested. Christian dogma? There are thousands of denominations, and they respond to any given dogma and any given scientific discovery differently. Scientific young-earth creationism only got really serious in the 1960s, though it was around to some extent since the early 20th century. Many of the leading theologians from leading denominations did not oppose Darwin at all at all, and/or adopted similar but vaguely different old-earth theories.
So it is with any scientific theory. Sometimes there's resistance to a new theory from some quarters. Usually there's not. There was much stronger institutional philosophical resistance to the atomic theory of matter, by the way, from the scientific community (Ernst Mach et al.) than from the church. Resistance comes in all shapes and forms.
"I don't think your thinly veiled claim of tautology holds water either - it should be fairly apparent that when the the church is going to take issue, it will do so with those sciences that contradicts their holy books or dogma."
This is simplistic though. Holy books have to be interpreted. Different dogmas are valued different amounts.
"I apologize if I didn't spell out specifically enough what kinds of science the church has found fault with, I considered it obvious enough that religion hadn't found cause to take issue with the invention of the graphite pencil or the cotton gin."
Impressive sarcasm aside, you'd be hard-pressed to name any area of science that has been uniformly opposed by the Christian world -- and, as I've said, it has in fact supported and led to some of the great discoveries (such as, you know, the theory of gravitation and laws of motion).
"But I'll still challenge you to find examples of mainstream Christianity supporting science that goes against Christian dogma."
Anyway, though, to answer your ill-posed challenge, I'll go with the old earth. It hasn't been _unanimously_ supported, but the RCC, the Anglican church, and the large majority of main stream Protestant denominations have no problem with it. Does that work?
I also suggest you read the article I post to Putin, below.
@Zmaj,
"Lol, just a wider perspective"
Didn't you know that the ideology of wider perspectives has faded now?
@putin,
"I'm pretty sure if it didn't get written in wikipedia, Semck wouldn't bother reading it."
Sorry -- you're right I wouldn't usually link to just a wikipedia article. This one had a lot of sources, though, and I guess I was telling myself that, oh, maybe you'd click on actual sources or something. Obviously I was wrong. I apologize.
"So this notion that your apologists are mostly non-Christian is horsepuckey."
Well, you've shown that exactly two of them are Christian. I would count that as "a few." Note that you also didn't even come close to listing all the sources on the article.
"I'm glad though you're citing critiques of Draper when I didn't even provide you Draper"
Well, Draper was mentioned in the same sentences that mentioned White. I thought the context was worth it, given that things like comparisons were used.
"I guess it doesn't matter because you're too lazy to criticize the actual text of the book I provided you"
So wait -- you just link a whole book, without making any of the points in it yourself, but I'm supposed to write an original critique of it, and not just link to those of others?
.... that seems a little unfair, Putin.
Of course, many of the better responses to White aren't available free online -- you know, not being 114 years old and out of copyright law. I did find you the following article, though (it was linked from the wiki page I sent you before), which deals entirely with White. It's by Ron Numbers and David Lindberg. In case you care, Numbers is an agnostic. I don't really know what Lindberg is.
http://www.asa3.org/ASA/PSCF/1987/PSCF9-87Lindberg.html
"I love how Semck acts as though being an outright atheist is the only thing that would count against his co-religionists taking credit for scientific discovery, as if non-conventional freethinking views weren't condemned and ridiculed by the religious authorities, be they protestant or catholic. "
I confess I've completely lost track of what point you're trying to make at this point, putin. Was Newton persecuted for his religious views? No. (Though he didn't talk much about them). His scientific views? No. (He published them broadly). Was he agnostic? Atheist? No. He was (non-orthodox) Christian, and frequently stated that he did his scientific work for explicitly religious reasons.
What about this supports a narrative of religion persecuting science?
To make the point again -- yes, Isaac Newton's RELIGIOUS views might well have gotten him in trouble. But that couldn't be less relevant to a discussion about the church's attitude toward his SCIENTIFIC views; and it's clear that from the fact that he said so REPEATEDLY that his Christian views, even though heterodox, were a primary motivation for his work.
In other words, again, your response is completely off-point.
"But as usual Christians just wish away or ignore everything unsavory about their history, and pretend they're all about progress, peace, and love. "
Actually, no, I don't. The church has done plenty of bad things I just don't appreciate additional lies and mischaracterizations, or denial of the good things that it has done, too.
Anyway, I recognize that there is zero chance you are ever going to either budge or stay on-topic for 30 seconds, so you're going to be last-priority in further responses on this thread. (If you make any good points that I haven't already refuted, I will respond to them, though).