Putin,
Awesome! Thank you for the entertaining 114 year old book by Andrew Dickson White. Let's see how it has withstood the test of time, shall we? I quote from "http://en.wikipedia.org/wiki/Conflict_thesis":
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Contemporary scholarship does not support the Conflict Thesis. Biologist Stephen Jay Gould said: "White’s and Draper’s accounts of the actual interaction between science and religion in Western history do not differ greatly. Both tell a tale of bright progress continually sparked by science. And both develop and utilize the same myths to support their narrative, the flat-earth legend prominently among them". [11] In a summary of the historiography of the Conflict Thesis, Colin Russell said that "Draper takes such liberty with history, perpetuating legends as fact that he is rightly avoided today in serious historical study. The same is nearly as true of White, though his prominent apparatus of prolific footnotes may create a misleading impression of meticulous scholarship”.[12]
In Science & Religion, Gary Ferngren proposes a complex relationship between religion and science:
While some historians had always regarded the Draper-White thesis as oversimplifying and distorting a complex relationship, in the late twentieth century it underwent a more systematic reevaluation. The result is the growing recognition among historians of science that the relationship of religion and science has been much more positive than is sometimes thought. Although popular images of controversy continue to exemplify the supposed hostility of Christianity to new scientific theories, studies have shown that Christianity has often nurtured and encouraged scientific endeavour, while at other times the two have co-existed without either tension or attempts at harmonization. If Galileo and the Scopes trial come to mind as examples of conflict, they were the exceptions rather than the rule.[13]
Some contemporary historians of science, such as Peter Barker, Bernard R. Goldstein, and Crosbie Smith propose that scientific discoveries, such as Kepler's laws of planetary motion in the 17th century, and the reformulation of physics in terms of energy, in the 19th century, were driven by religion.[14] Religious organizations and clerics figure prominently in the broad histories of science, until the professionalization of the scientific enterprise, in the 19th century, led to tensions between scholars taking religious and secular approaches to nature.[15] Even the prominent examples of religion’s anti-intellectualism, the Galileo affair (1614) and the Scopes trial (1925), were not pure instances of conflict between science and religion, but included personal and political facts in the development of each conflict.[16]"
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It is worth noting that few of scholars cited here are Christians.
"Also, the idea that the great scientists were all 'Christians' is rather disingenuous. Most of them were independents/free thinkers/or otherwise not in line with the religious orthodoxies of their country. "
Well, that might be relevant if I were arguing that they were orthodox Christians, but I completely fail to see its relevancy here. It's well established that Newton spent as much of or probably more of his time studying the Bible than doing physics or math (or alchemy, his other love). That, as well as lots of primary sources, would seem to suggest that he took his Christian faith pretty seriously. It's clear that indeed he did, and it underpinned his entire approach to the universe. That he had heterodox views on the trinity is important -- how?
As for the others I cited -- Maxwell was a standard evangelical Presbyterian and an elder in the Church of Scotland. I'm not aware of any nonstandard views by Kepler and Linnaeus, but they might have had some. Of course, those were just examples. Other Christian scientists, such as Descartes, doubtless did have some strange views, though I'd still wonder about relevance.
@Yellowjacket,
Your first source is a lengthy unsourced screed on a site called nobeliefs.com. I confess no surprise at all that it repeats the usual, unnuanced view promoted by such cites.
Your second source, from wikipedia, doesn't substantially undercut anything I'm saying. I said the relationship was complex. Well, so it is. Note in the Gessner case, for example, the RCC's rejection of his work had nothing whatever to do with its content.
I should probably also here point out that I have no particular enthusiasm for the institutions of the RCC. As a Protestant, I already know that popes can act badly when confronted with theological innovations, so it's little surprise they also act badly when confronted with scientific ones. My interest is more broadly how the church broadly -- the religious community of Christendom -- related to science. The answer is, the relationship was complex, and it helped in a great many direct and indirect ways, while also opposing in various ways.
Citing additional examples, past or present, of tensions is not going to change the fact that your initial and defended claim -- your ludicrously caricatured portrayal of the Christian church as a foe (or at best neutral) toward science -- is indefensibly bad scholarship.
"YOU were talking about vaccines. I'd ask you to stop pretending this is the issue I was at any point addressing, and then using my failure to address it as proof of a more general point."
Yes, I was talking about vaccines, and you responded to me -- with a link about vaccines. (To refresh your fragile memory: http://www.landesbioscience.com/journals/vaccines/mayHV1-1.pdf ). Forgive me for thinking that was an element of our discussion.
"but I do not accept that the church has embraced any advance that has reduced its authority"
I like the added modifier that wasn't part of your claim -- and, incidentally, which is completely impossible to define or evaluate. Which scientific discoveries have reduced its authority, exactly? How would I tell one beforehand, without first knowing whether they opposed it or not?
Christendom has broadly opposed a few discoveries. They have accepted and even made a great many more.
I would once again encourage you to embrace a more nuanced view of history. History's a nuanced beast, and rarely is a simplistic "us good, them bad" narrative going to be borne out, sad to say.