Three people (that I've seen so far anyway) have responded to my last post and merit a response. I'll respond in three posts for convenience. I'll be necessarily briefer than I'd like (I have company this weekend, and have little time beyond the need for sleep).
@orathaic,
"Are you in favour of positive discrimination for disabled people, such as parking spaces close to shop entrances?"
That's a great question. In general, I'm skeptical of positive discrimination, because I think it comes with a lot of bad side effects. But I think you've pointed out correctly that this is a special case. Disabled people, by the very definition of the group, face physical and not (just) social challenges (and I don't use the word "just" in a minimizing way, just a technical, listing way. Social challenges can of course be severe, or even debilitating, for anybody). Thus, yes, I do support positive discrimination in this case. I don't support every one conceivable. There is a balancing test that should be done in each case, of the rights (especially), efficiency, and prosperity of the populace as a whole on the one hand, and the benefit gained by the disabled on the other. Parking lots are a pretty easy case, at least in circumstances where there are multiple parking spaces to choose from (say).
I say especially rights, and as a libertarian, the list is short of the things that I would actually require along these lines. But there's a difference between requirement and encouragement. I'm very glad that there is more accomodation available for a host of disabilities. When it's in my power, as occasionally it is, I do try to extend them (personally).
Good question.
"No, but we use language to communicate, and clarity, brevity and specificity are all useful in that regard. It is easier to communicate ideas which we have words for. "
Clarity is important, yes. My point is that many of these new words are introduced for the opposite of clarity: equivocation destroys clarity, it doesn't introduce it. There isn't a single definition of this word that will achieve all the things its promoters need it to achieve, and that's quite dangerous for a word that is used as if it were technical.
The truth is, we already have words for these ideas. I've highlighted this multiple times now. There is no need for new ones, and new ones bring a host of problems with them. In addition to the main one that I've highlighted -- which groups' sufferings are important enough to merit new words? Who decides? Is cruelty to somebody because their family is rich less culpable than cruelty to somebody because their family is poor?
"All of a sudden a discussion occurs around the idea of ableism, a discussion including the voices of disabled people who actually experience ableism in their daily lives, and we get to listen to their recommendations. Or decide we know better for them what is right for their lives and assume our opinions are superior."
Sorry, but this is BS, and on several different levels.
From the time I was a very young child (when ableism had never been heard of), I was made to understand that it is easy, if one is thoughtless, to make hurtful assumptions or say hurtful things to disabled people, and that one should act empathetically and try to make decisions that would ameliorate and not aggravate their difficulties. This was known even very long before my time. It is just part of the arrogance of young progressives to think that they are the first people ever to think a kind thought, that the past can be completely ignored, that only with their linguistic innovations can we at last start to think about how to make life better for others, and that they are but years away from solving these hard problems -- if only the recently-labeled ablelist villains could be marginalized or made to shut up.
Second, the word does not actually bring clarity to these conversations. And incidentally, it is rather patronizing for you to say, "Or decide we know better for them what is right for their lives and assume our opinions are superior." Sometimes I disagree with a disabled person about his conclusions regarding actions that should be taken to help his condition. That is neither because I have decided I know (as a general matter) what's better for him, nor because I am "assum[ing]" my opinions are superior. It is because, having listened to and analyzed his reasoning (and listened to and accepted his experiences), I disagree with it; just like when I disagree with a non-disabled person.
"'And it's just incredible. This thread is really amazing. In it, progressives are nakedly attacking other forum members as discriminatory *just for refusing to use the words they demand.*'
"No, not knowing the words, which means not being part of/listening to the conversations which use them."
Yes, and as I pointed out, the conversations that use them are largely aimed at and within a very specific social context. Judging people for not knowing words from your particular intellectual circle is a priggish and blameworthy thing to do. In this case, it also bespeaks the overweening arrogance that your own group is the only one that actually cares about these problems.
There has actually been, and still is, plenty written about how to help the disabled, both in the large scale and in the small scale of interactions, that does not use the word "ablist." There is no excuse for being a pill to those who haven't heard the word.
"That is, you may think its great to treat people well, but you ignorantly refuse to engage in the conversation around what well means to them. Discrimination via ignoring their specific needs. "
Once again, this is just breathtaking presumption that only your little circle cares at all.
"That doesn't make you wrong, but your refusal to use these words indicate a lack of care for these topics, and a lack of empathy for the suffering of others. Which is why you are being attacked. "
No, it doesn't, at all. It indicates a real concern about both the unintentional and the intentional bad effects of those words, which I have gone to some effort to explain. You insisting on labelling somebody indifferent to suffering because they dislike a choice of words is really galling, though, and does indicate quite a lot.
"Words have power, and you are not limited by intellectual capacity, education, or wealth, from using them. Your refusal speak to the content of your character. "
Oh good grief.
I have explained why I won't use the words. It is clear that it has nothing to do with opposing, in any way, helping the disabled.Your continuing to deceive about why I do it says a lot about the content of YOUR character.
"I don't condemn you for your use of language, or your avoidance of categorisation. I question you because you appear indifferent to the suffering of other - where you can't see it. "
Actually, you just did.
In any event, you have great faith in your new words -- that they will open my eyes to suffering I have not before seen. As I said earlier, I actually read quite a few articles by those outlining such arguments. I have yet to find in these words the power you describe, but I've seen plenty of ill in them.