@Thucy,
"Would care to list the forms of discrimination that you consider to be unfounded "dogma," then, if you are so unafraid to "dissent?"
"Certainly ableism is one. I'm sure you have no problem with transphobia, what else? If you wouldn't mind, could you provide a brief sentence with each about why that group of people is undeserving of your respect and compassion? Thanks so[.]"
I at no point said I was OK with discrimination against anybody. Please stop putting words in my mouth. In fact, I quite clearly said that I was not OK with discrimination against the disabled. I am also not OK with mistreating black people, Native Americans, poor people, white people, rich people, uneducated people, educated people, women, men, children, old people, Christians, Muslims, Sikhs, Buddhists, atheists, Hindus, immigrants, the soy-intolerant, people who like purple better than mauve, or Lakers fans, among other groups, and am also against denying them common privileges available to others based on their membership in a group. ("Common" is important: the privilege of practicing medicine should be reserved for the educated, for example, specifically the medically educated).
My problem with progressive dogma on this point is that it equivocates. First of all, special words are not needed for all these different injunctions. Be nice, be fair, and don't be a jerk covers most of it. But progressives have a two-step game they like to play, which requires the introduction of new words, because without words it is impossible to equivocate.
So we introduce "ableism." It's defined as discrimination against or mistreatment of somebody because they're disabled. Well we're all against that, right? Yes, of course we are. Of *course* we are.
But then there's a quick sleight of hand. All of a sudden, you're "ableist" if you disagree, even intellectually, with progressive economic policy, or whatever other policy is being proposed as the correct solution to the challenges facing the disabled (or whatever group is under consideration). All of a sudden, progressives don't have to actually respond to the positions of those who disagree with them -- they can write them off as "ableist" -- and we all know we're all against ableism. That's discrimination against disabled people. We shouldn't even have to entertain the arguments of ableists.
This is very convenient, since the actual arguments of progressivism are often very bad (though a handful of them have some merit).
This strategy is clear to be seen in the article that started this thread, which not coincidentally accused anybody disagreeing with progressive fiscal politics of ableism (and thus of a morally repugnant position, not just a wrong one).
Of course, this all hinges on equivocation. The word is now being used in quite a different way -- "supporting policies that do not treat disabled people in the specific ways that I think would be most effective at helping them." That's quite a different thing than saying we shouldn't discriminate, and if you all weren't so busy throwing moral accusations at your opponents, we could perhaps discuss the positions rationally. You've defined the word one way, and then subtly switched to another in order to gain moral high ground over your opponents. What you've actually done is jumped into the slime.
You're so desperate to make this move that you tried to go ahead and use it against me anyway, even after I rejected the word "ableist," by moving forward without it and accusing me of supporting discrimination.
And it's just incredible. This thread is really amazing. In it, progressives are nakedly attacking other forum members as discriminatory *just for refusing to use the words they demand.* It is because these words are a powerful hook for progressive "arguments," and it infuriates you when people don't sign on to care about them. No longer is actual discrimination the sin; the sin is not speaking about it in your hallowed words.
So yes, I reject your orthodoxy, but no, I don't support discrimination. I just know that life is much more complicated than a narrative of happiness and success marred only and precisely by those ways in which one is impinged upon due to membership in various groups. I will oppose cruel behavior when I see it, irrespective of the identities of the people doing it or to whom it is done. I will continue to reject attempts to classify all of it in facile ways based on group memberships. And you'll doubtless accuse me of discrimination for doing so, but I can only hope your words are seen for the emptiness they are.