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A place to discuss topics/games with other webDiplomacy players.
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terry32smith (0 DX)
09 Jul 10 UTC
We need 2 in a live game starts @ 9:20am(PST)
http://www.webdiplomacy.net/board.php?gameID=33218
1 reply
Open
flashman (2274 D(G))
04 Jul 10 UTC
Serious question concerning Ghost Ratings and games...
If seven players wanted to play a game and not have it counted for GR purposes, could that be accommodated? A bit like choosing WTA or PPSC, we would have a button for GR // non-GR.
108 replies
Open
ava2790 (232 D(S))
07 Jul 10 UTC
Why the kids?
In soccer matches, when the teams line up and the National Anthems are played, why are there little kids standing in front of them (in this World Cup little African kids) awkwardly - these large men with their hands on the shoulders of these scrawny little kids?
7 replies
Open
BenGuin (248 D)
09 Jul 10 UTC
Live Game Starts in 30 minutes
join gameID=33209
starts in 30 Minutes
PPSC, 5 bet to join
just for fun
1 reply
Open
Amon Savag (929 D)
05 Jul 10 UTC
Anyone ever played Blood Bowl?
Huh? Have ya? Which is your favorite team?
14 replies
Open
cujo8400 (300 D)
08 Jul 10 UTC
Clash of Nations
gameID=33144 // 70 D // WTA // Anonymous // All Chat Enabled
8 replies
Open
Conservative Man (100 D)
08 Jul 10 UTC
I dreamed about diplomacy last night
I dreamed that my ally in this game I am actually playing in real life stabbed me, right before we were supposed to draw with everyone else.
3 replies
Open
khagan (638 D)
08 Jul 10 UTC
Support - have I been playing wrong all these years???
Hey - I am confused on an issue of supporting.
Example: DEN-s-KIE, BAL.Sea-s-DEN and NS-DEN
...why is the support at DEN cut to KIE?
I was under the impression that this situation would result in KIE being supported and that if KIE was being attacked by a unit with another supporting it into KIE that it would be a stand-off. Somehow I have managed to survive a lot of situations despite this appearing to be the case...Have I really got this wrong?
5 replies
Open
MadMarx (36299 D(G))
30 Jun 10 UTC
The Curious Case of Winning Versus Drawing
aka Questioning whether or not Ghost-Rating should neither be created nor destroyed
226 replies
Open
baumhaeuer (245 D)
08 Jul 10 UTC
Lutherans look here
I have three people on board for an all Lutheran game and a fourth as a possibility. Anybody interested? 20 point pot, classic map, ppsc, 2-day turns, and if I get enough interest I will make a game and PM them the password.
13 replies
Open
48v4stepansk (1915 D)
07 Jul 10 UTC
Sitter needed for 2 league games.
I will be in need of a sitter for my league games for two weeks in July. I'll be vacationing at a lake house from July 10 through July 17 with no internet access, then will be on retreat from July 23 through August 1, again with no internet access. Please let me know if you are able to fill in. The links to the games are below, and a third one will be starting shortly. I'll email my password out to whoever can commit to both. Thanks in advance for your help!!

6 replies
Open
BenGuin (248 D)
08 Jul 10 UTC
Live European Game
gameID=33182
15 more minutes and 5 more
15 replies
Open
Thucydides (864 D(B))
08 Jul 10 UTC
Something else to do with your time:
http://www.realmofdarkness.net/pranks/arnold-pranks.htm
2 replies
Open
krellin (80 DX)
06 Jul 10 UTC
Feds versus Arizona Immigration Law
http://www.washingtonpost.com/wp-dyn/content/article/2010/07/06/AR2010070601928.html?hpid%3Dtopnews⊂=AR

Basically, the lawsuit says Arizona is intruding upon the Federal prerogative. (more to come...)
90 replies
Open
Thucydides (864 D(B))
08 Jul 10 UTC
EVERYONE:
Get on country elimination thread and bump Austria up!!!

(And if you feel like it, eliminate England, but you're not obliged)
16 replies
Open
opium (100 D)
08 Jul 10 UTC
Fast Game 10min
gn: 10/10
id 33143
0 replies
Open
obiwanobiwan (248 D)
02 Jul 10 UTC
This Time On Philosophy Weekly: But You Don't Really Care For Music (Do You?)
Plato certainly didn't seem to have a problem banning a good deal of music (including whole styles and instruments) in his ideal Republic...however, Kant and Nietzsche both agreed (a RARITY) on the importance of music, Nietzsche going so far as to infamously claim "Without music, life would be a mistake." (And to prove I'm a Nietzsche dork- my favorite composition of his.) http://www.youtube.com/watch?v=2yoFL6C2Rjw&feature=related How important IS music? Which kinds? To whom?
rlumley (0 DX)
02 Jul 10 UTC
Music is not a philosophical question. Sorry.
ava2790 (232 D(S))
02 Jul 10 UTC
Please use the rlumley thread for these comments.

obiwanobiwan (248 D)
02 Jul 10 UTC
My take (as usual):

I've done a total 180 on this in my life; as a kid, and up until about three, four years ago I utterly DESPISED music in just about every form, and felt it was not only a vastly inferior art form when compared to painting and literature, but even felt it could be harful to one's very BEING; like Plato, I thought that music really DID make human beings soft or complacent and just not the kind of person that is...well, "good." (Granted, this was at a time when I probably would have thought Plato's Republic was, aside from its eugenics, the perfect idea for a government...I was not a happy child lol...)

But I have, again, done a full reverse on this, and I see music now in very much the same way Nietzsche does- without it, life IS a mistake, it IS vital. (And to prove I'm not jsut a Nietzsche-hound and that I DO give credence to others, I will say that Kant, who normally, if you know me at all and have read anything I've ever written here on this [and if you have, WHAT'S WRONG WITH YOU? lol...] you'll know I stand very much opposed to him, but nevertheless, I do agree with Kant on his account of music, of it being a fundamental art form that can connect truly to our being and express it. I won't go so far as he did and say it's perhaps the sould itself in a way, making art, but it IS very intimate, and true, and necessary.

What music, though? They are NOT all alike, and so, my personal breakdown:




Highest Order: Grand Operas, "True" Musicals, and Speakers for the Times-

The meaning of "True" Musicals I will save for later, as that will become more apparent with further elaboration of my points and with the revelation of the other form of the Musical I recognize, and how I differentiate.

Of the other two, the power and goal of music, and of any art, is and should be creation (of ideas, feelings, emotions, etc.) and impression (shaping said ideas and feelings, or impressing the meaning of the work upon already existant ideas and feelings the listener might have.) The Grand Operas employ not one but two art forms to do this, the power of music and the meaning of literary device and plot. Operas take Classical Music, already a respectable art form, and give it a human voice, allowing it to marry the notes to the human soul, and the combination reaches the listener not only more easily, but with a greater depth and range of meaning when done by the masters of the craft. Add to this the great plots that could just as easily be fantastic novels or plays, and Operas speak to the soul like no other form of music.

*Examples: The Collective Operatic Works of Mozart, Strauss, Tchaikovsky, Massenet, Puccini, Bizet's "Carmen"

The "Speaker of the Times" is my title for more contemporary artists who, in the modern age of the band and of the solo artist, still retain both the artistic and social relevance and meaning past music had and tried to express. The songs (or I should say some of the songs; for nearly any musician, some compositions will be merely for frivolous fun or for money) are composed with a true PURPOSE...or, rather, one that doesn't include shouting about abusing women or making the artist seven figures.

*Examples: The Beatles (the example here I know best; this is perhaps most fitting for Lennon and a bit for McCartney and Harrison, but I'll award it to the group as a whole, as the three of them all wrote numerous compositions I feel fall into this category and Ringo kept them together so that they might do so, every group needs a laid-back, "glue of the group" sort of person and that's Ringo, so all are awarded this, but special mention goes to Lennon, who, in my opinion, deserves this far and away more so than the other three, no offense intended to them, but I'm going out on a limb here and calling Lennon the Greatest Speaker of the Times in the last century), Paul Robeson (listen to his performances and songs, he DOES speak for his time and to a good degree the people in his time; this is NOT for his socialist/communist leanings, so first person to make mention of that, be forewarned, you are already off the point if you argue against him on that point, for that is NOT why he appears here)

Examples of the "True" Musical: "Show Boat" and "Les Miserables" (see if that gives a hint into what I mena by the term...I'll go ahead and alos say while it's not quite at this level, "Next To Normal" might elevate itself to this level in a few years, a FINE musical, one of the more meaningful musicals of recent years...not like a lot of the garbage on stage today...)

Second Order: Classical Music and "Fun" Musicals:

Neither of these need too much explanation, as they're well known. What does need expalining- why Classical Music is here and not at the top, and that distinction between "True" and "Fun" Musicals. First, Classical Music...I have the utmost respect for it, but in my opinion music without the human instrument is missing a note, so to speak, and as opera has that AND all the greatness of classical music...I just feel Classical Music is a tad below it, but not much, and if you wanted to put it at the top, no great harm would be done, for me, this division is more a matter of taste.

*Examples: Most of the operatic composers above, Beethoven (perhaps the greatest Classical Music composer ever; however, in the Mozart-Beethoven comparison, I find Mozart's operas far superior and his greater focus, and as I prefer and laud operas over Classical, I prefer Mozart [and Puccini, if truth be told, and Tchaikovsky's about "tied"] over Beethoven, but this is just my opinion and I don't dare diminish the importance and brilliance of all four of those Masters)

"Fun" Musicals are just sheer entertainment, or, rather, they seek to entertain first, and maybe tell a story or have a message or meaning on the side. But these are the kinds of musicals where you have the five-minute dance numbers, a lot of comedy generally, a lot of rock musicals go here...they'e for fun, and so not as meaningful and, correspondingly, not as pertinent to the mind in creating and impressing. Doubtless they DO create ideas and impress upon ideals, but as their mesages are usually flimsy and often just a justification for a fun number, the greatest "meaning" in these often lie in the music itself, which is fun, if not often light, and so these have an impression...but very rarely will these stir the soul and make you wonder what's right and wrong, the ethics, the ethos, the pathos...these just encourage you, often, to Look On The Bright Side Of Life.

*Examples of the "Fun" Musical: The Works of Gilbert and Sullivan (technically comic operas, but they really are the forerunner to this genre and are often performed as straight comic musicals today), "My Fair Lady," "Little Shop of Horrors" (a personal favorite), "Grease" (a personal hate...sorry, Grease-lovers, cannot STAND this show...), Vaudeville-esque Numbers (meaning the songs from the Marx Brothers' shows, the Pythons' numbers, that sort...)

Next Order: Ethnic/Personal Music

These tend not to be so universal, even when they attempt to have messages, as their art forms simply seem to not resonate as widely as those above; nevertheless, these can be meaningful, and certainly are not bankrupt.

*Examples: American Country Music (see what I mean about the limited appeal?), Irish Folk Songs, "Made-For-Crowd X" Musicals (those musicals that are made to entertain and, just as much, to cash in on a certain audience...I'm looking at YOU, "Rent"...), Japanse Garden/Theatrical Melodies, African Rhythyms, Church Choir Songs, etc.

And the rest...I have a far lesser view of...
obiwanobiwan (248 D)
02 Jul 10 UTC
@rlumley:

We never CAN agree, can we? (Cool, always good to have opposing views...)

It is- since Plato and Aristotle, the importance of art and what constitutes art has been the subject of a good eal of discussion (and the last "This Time On Philosophy Weekly" I did was kind of heavy, with God and Atheism and good, long debate on both sides, so I decided to go for a more "fun" topic this week...)
zarat (896 D)
02 Jul 10 UTC
Well, with the exception of "music is important" Nietzsche and Kant differ here as much as anywhere else, so I dont quite get your understanding of this. Additionally, for Nietzsche the only REAL and thus acceptable art form is the tragedy (in its Ancient Greece form, which has been "extinct" and revived by Richard Wagner, especially in Tristan and the Ring), as it shows the inevitability of the hero's perish of his own existence.
Pete U (293 D)
02 Jul 10 UTC
@obiwanobiwan

You've jsut encapsulated musical snobbery at it's finest! The first rule of music appreciation has to be 'Do I like how it sounds?'. If you like it, then worry about why, and whether or not is 'great art' of 'transitory'.

Life is, in my opinion, too short to listen to music you don't like. I don't (on the whole) like opera. I don't like the sound of the singing most of the time, and whenever I see the lyrics translated on screen, I find them often laughable (I'm going over there. Oh, he's going over there. And now I'm over here. He has gone over there....). So I don't listen to opera. Does that stop it being art? No. Do I appreciate the skill that goes into the performance? Yes. Do I like it? No. Is it 'better' than good classical, good rock, good pop, good R&B, good folk, good country? No, just different

Music, like all art, is subjective. Good music is good music in the ear of the listener. Skill is skill, even if you don't like the end result. 'Pop' music can cram as much emotion into a 3 minute song as opera can into an aria (yes, there are songs that make me cry).

Listen to everything once, but then don't worry if you don't like it. I also don't like reggae, what currently passes for R&B, and very heavy metal. I recognise the skill involved, and that that music touches some people.
uclabb (589 D)
02 Jul 10 UTC
The more money a song makes, the better it is. Isn't that obvious?
Jamiet99uk (808 D)
02 Jul 10 UTC
I'm with Pete.

Obiwanohmigod, your post represents musical snobbery of the worst possible kind. Surely, as with art being "in the eye of the beholder", music is in the "ear of the listener", so to speak. It is almost entirely subjective. What sounds great to me might sound awful for the next person.

Who are you to judge that one form of music is more 'worthy' or artistically 'important' than another?
Jamiet99uk (808 D)
02 Jul 10 UTC
(For reference my favourite forms of music are heavy rock, heavy metal, and some (but not most) punk rock)
Miro Klose (595 D)
02 Jul 10 UTC
And again obiwan with a selfballlickin-thread :-)
The musicfashist makes his point by dividing the music in high and low order, to show the world his gorgeous mind that classifies the world so easily like be a new Aristoteles with an American-Idol-Attitude. Go on obi, you at least can´t do better :-)
obiwanobiwan (248 D)
02 Jul 10 UTC
@zarat:

I know the Nietzsche-tragedy thing (I slightly disagree, I think other art forms can be meaningful as well, but I do think tragedy is most often the most important and truest form of art) and that's part of the reason I support opera and "True" Musicals- a happy Puccini opera, or a happy ending to "Les Miserables" were the ABC Students all win?

Nope. :)

@everyone else:

Fine, so I'll be and exemplify musical snobbery- that's better than "well, if you like it, it's good."

Everyone complains that so-and-so is a garbage show, or that music ot TV today is trash...and yet no one's willing to come out and say maybe, just maybe there are higher and lower forms of art?

Further, my evaluations (and that's all they are, evaluations, placing differing values on different art forms according to how I perceive them) are all based on the central idea that art should and is based around the idea that it should create or impress (meaning leaving an impression.) The mangitude and power, both in range and in endurance and lasting power, of those impressions and created ideas determines the value of the art.

And so I'm merely saying that "La Boheme" or "The Queen of Spades" might just have more artistic merit and magnitude than, say, Lady Gaga...
obiwanobiwan (248 D)
02 Jul 10 UTC
Musical Snobbery?

I'll take that as a compliment- you all KNOW I like Aristotle's Master-Slave Morality idea dn Nietzsche's Ubermensch...how could you expect me NOT to believe in higher and lower forms?
Miro Klose (595 D)
02 Jul 10 UTC
And first qoute:
"were the ABC Students all win?
Nope. :)"
You have no clue of "true art" you just use this thread to show that you are above all this stupid people.

"I like Aristotle's Master-Slave Morality idea dn Nietzsche's Ubermensch"
And of course you are the master...that´s why rassists like the idea of a supirior race, theyare part of it.
It´s interesting to see who you read your first 3 books in life and try build your "worldview" and "selfesteam" on them, it´s very entertaining and funny. Hmmm maybe
there is another "true" art form...the comedy.
obiwanobiwan (248 D)
02 Jul 10 UTC
You, sir, are either grossly misinterpreting me (and ALL those I have cited) or else are a complete fool.

I use this thread to have a discussion with others about philosophical puzzles, people, and issues, and my views have changed as the result of some vERY talented and gifted speakers (TGM is rather insightful, and dave bishop, while I cannot agree with many of his points, provides the best case for his religious beliefs and argues for them with such a great logical form that really his arguments truly are admirable.)

As for Master-Slave Moralty...it would seem YOU have never opened a book!

MS Moralty is NOT racial, not in the theory, which is what I am a proponent of. MS Morality speaks to different kinds of MORALS...saying that "Masters" have a certain set of moral ideals, and "Slaves" have a certain set. Aristotle (and later Nietzsche) say that the Master's morals are those that they champion, but Aristotle makes CLEAR in "Politics" that BOTH are to be respected, that the Master and Slave need one another. Master Morality is the morality of someone like Alexander, and Slave Morality is that of his soldiers; without his soldiers, Alexander cannot conquer, and without Alexander, the soldiers cannot conquer as well, they need his leadership to be as good as they were under him.

It is NOT racial in the theory, it is based off of pre-existing morals.

The Nietzsche version takes it a step further in this, stating that Master Moralty is like that of the greeks, and Slave like that of the Judeo-Christian Religions.

The Master Morality of the Greeks is that they wish to BE Masters, that's what Greek literature celebrates, great heroes like Heracles and Odysseus and Perseus, and that's who is celebrated in Greek and Hellenistic history, people like Alexander the Great.

The Slave Morality of the Judeo-Christian Religions refers to the idea that they are subservient to their God, that God is all-powerful, and that even the greatest men must be below God, man cannot exceed or become God, and so man should humble himself before God and attempt to be good in His light and be a good Jew/Christian.



Doesn't sound very racist to ME...simply saying that those are distinct moral ideas and Aristotle and Nietzsche happen to prefer one above the other...would it make you feel better if the idea was called "Two Seperate But Totally Equal Ideas Of Morality?"

There are winners.
There are losers.
There are great people.
There are comparatively insignificant people.

Or, to be totally mainstream and use a Pixar quote, "The Incredibles..."

Superhero Mom: Everyone's special, Dash.
Dash: Which is another way of saying no one is...

BINGO.
obiwanobiwan (248 D)
02 Jul 10 UTC
And my first three books?

Actually no...if you know anything about me on this site (though apparently you don't) you know that I'm also a HUGE fan of John Stuart Mill and Utilitarianism, albeit a modified form of Act Utilitarianism, and that I think John Locke had some great ideas.

So that'd be Nietzsche, Plato, Aristotle, Mill, Locke, David Hume as well, Descartes...

So aside from perhaps a slant towards empiricism, I'd say that's somewhat rounded, and not 7 books on Nietzsche and none for the opposing side...
Jamiet99uk (808 D)
02 Jul 10 UTC
@obiwanobiwan:

"And so I'm merely saying that "La Boheme" or "The Queen of Spades" might just have more artistic merit and magnitude than, say, Lady Gaga..."

It might, but it might not. Some people would say that Lady Gaga is a creative, exciting, and innovative artist whose work is just as worthy of consideration as some stuffy old opera. You are making a judgement based solely on your personal reaction.
Miro Klose (595 D)
02 Jul 10 UTC
@starwarsfan

"Superhero Mom: Everyone's special, Dash.
Dash: Which is another way of saying no one is..."

Exactly! Nietzsche made up the Master and Slave morality to justify the inequality between the inequality between the poor and the rich! By pointing out the "poor" and "insignificant" (in your terms) do this to suppress themselves, Nietzsche showed his elitest undemocratic worldview.

"that the Master and Slave need one another"
Sorry that is bullsh*t. It´s just a justification of slavery, and in some kind for "cultural superiority".

Take an advice from someone who studied this topic, brake up with philosophy and study biology or so. You are hanging on the lips off others and stop thinking yourself, Socrates would have liked that, but in Nietzsches world your are just a peasant :-)
zarat (896 D)
02 Jul 10 UTC
@fußballfan

So your contributions make no sense, I can live with that, but maybe you shouldn't give advice to other people. I try not be personal here, but what you write is just ridiculous.

First of all obviously Nietzsche is not a democrat, no one would ever claim that, but it's not in itself a point against him unless you can prove that democracy was "good" or "right" or something. Secondly, you are mixing up Aristotle and Nietzsche. Thirdly, Nietzsche doesn't write that the "insignificant" suppress themselves, that's exactly the opposite of his opinion, as he sees the will to power in all living beings. The "weak", or more correctly some among them, the priests, just make up metaphysics and a god and the like to define a moral of "good and evil" and expand it to include the "strong", making them "evil" to rule them. This is very short, but as you studied philosophy and know Nietzsche and all I guess you remember.

And another short remark: "Übermensch" is not a racial concept.
Miro Klose (595 D)
02 Jul 10 UTC
@zarat(hustra) ;)

First i never said it is a racial concept, where did you get that?
Second the Master-Slavery-Morality is developed to suppress themselves! You correctly pointing out it´s made by priests, but not to "rule" the masters. They just want to feel supirior to them because they can´t overthrow their master´s, it´s in fact a form of resigning. Nietzsche blames them weakness for doing so, but you can see it in the history of american slavery, black culture developed out of this process, and where would the modern music be without this cultural development.

I thank you for describing the two concepts, i am so tied of doing this all the time :-)
obiwanobiwan (248 D)
02 Jul 10 UTC
@Jamiet99uk:

I totally agree- it IS my own reaction.

Art is subjective, and so any system, mine or Kant's or Nietzsche's or Aristotle's or whoever's, sistyem of evaluationg art is going to suffer from the fact that it cannot be totally true and correct in its assertions in an objective sense.

But given my definitions of art and music (again, MINE) I should view Lada Gaga to be inferior. Now, I have my reasons, and that would be my system. What I am trying to convince you of is my system first and THEN the artist. Some might agree with my assertion that art's purpose is to create and shape ideals and feelings, to allow for a sense of distinctiveness in what is otherwise an indistinct world.

If you agree with my assessment of art, then naturally you'll agree with my assessment of Gaga. If you go further and agree with my metaphysical idea that the world we live in is indistinct (I'll state what I mean by that momentarily) then of course you will disagree with my artistic appraisals, because you and I have yet to agree on even the metaphysical ideals upon which it is based- no base, no layers on top...

What I mean by indistinct:

Right now, the room you are in is filled. You may be alone, but it is filled still with physical objects. Even if those are not present (in which case, how are your reading this lol) then air of some kind is present, be it oxygen or, if you really want to press the issue, a sort of gas that kills you and you are dead, but still, those particles of air fill the room.

There ARE areas of emptiness, to be sure, between atoms and inside the atoms themselves (I'm no physicist, but I'm pretty sure there is some empty space within an atom.)

So the area is filled.

Now, he WORLD we live in operates in the same way, only on a much larger scale. The only reason we exist as we do, the only self we have is that which is constructed...but let's take that in both possible meanings. If that is to say we construct ourselves via, say, empirical knowledge or self-discovery and things like that, we are learning, we are growing, we are CHANGING...just like the molecular world around us, nothing is static. If we take it literally ans say we are a construct...well, we are, we're an atomic construct, atoms arranged in a highly specific way, at this very moment atoms are leaving and entering your being, you are changing, the atoms themselves may be changing in ways, frming bonds or breaking them and the like, and so again we have a constant state of change. Further, it is no secret when we die our atoms will disperse, eventually, and any atomic distinctiveness will be gone.

The world we populate is one of atoms constantly in motion, constantly changing, and people are constantly changing. There is no portion of us that is immune to change. Empirically, this is our basis, we learn through empiricism. A priori, certain maxims may be argued to be ever-the-same (ie, a triangle always has 3 sides and adds up to 180 degrees) but for us to be aware of such maxims we must first come into contact with them in some way (ie, if you have never seen a triangle before the triangle maxim will not be apparent, and at the very least it will not appear to you, the same way that if you have never been to a galaxy beyond the Milky Way where the maxim is all triangles add up to 280 degrees, and their triangles work perfectly in that manner, then you will have no conscious or unconscious awareness of this fact) and as we become aware of maxims, we change. We are constantly losing atoms, gaining atoms, and those atoms themselves are gaining and losing electrons, and forming and breaking bonds, and becoming isotopes and so on.

We are in a constant state of change.
Everyone is.
And through this, as everyne is constantly changing, and everyone is interacting in this manner with others (my actions affect other objects which affect other people which affect other people and objects which... and so on)

As such, the entire world is one buzzing hive of influences and forces acting upon people and objects, whether these forces are physical, aristic, chemical, emotional, or otherwise.

Extended, we may comment on (what we know of as) the universe being somewhat like this, as, while it has blankness and emptiness, it also has forces acting upon forces.

In this sea of action upon action and forces acting on other forces, we are indistinct, like individual grains of sand in a sandstorm, being influenced by other grains of sands in their bumping into us and the winds moving us.

So we are indistinct, as really we are more precisely one Whole that is constantly in change and we simply happen to be occuring as a process of that change at this moment, but we are NOT the force of change, and further it is by coincidence that we occured, nearly random, as DNA allows for so many variations, lives allow for nearly unlimited amounts of variations, and so forth.

So we are indistinct- how does this pertain to art?

The only way by which we can hope to gain any sort of sense of significance and distinctiveness is through acting upon others, being the wind rather than the sand at least some of the time. We as human beings are creatures that respond to stimuli and to influences; your mother or father influenced your life in their actions, and as such they have a certain distinctiveness, as at least to you they are distinct; someone else, some faceless person among the 6 billion+ on planet EArth that you have never met and has never influenced your life, reamins indistinct. To deal with the possible case of someone you've never met influencing you still (and by this I mean people today; of course none of us have ever met George Washington, but needless to say if we live in America or England he has influenced the land we find ourselves in to a degree) I would then say that in such a case they have, in fact, influenced you, and your are aware that someone somewhere did influence you, but the DEGREE here varies. I am influenced right now by someone who designed my model laptop, and the people who put it together, and the people who shipped it...but as all of these influences are comparatively small and spread between so many, I only know it was someone and can only refer to them as "someone," and as such the degree of influence is rather minute, and as a result their distinctiveness to me is even more minute.

So we should seek to influence others (and even if we don't seek it we WILL by our very existence) as all things seek control of some kind, be it very minute and simply the ability to exist, or larger, and these are the artists and politicians and scientists and conquerors and so on.

So what is the mission of art?

From this idea of indistinctiveness- to gain distinctiveness and to create ideals and impressions. As we are one, ever-changing cloud of subjective people, subjected to an ever-changing experience, true objective evaluation of arts is impossible. However, the necessity for the evaluation and valuation of arts is vital, as if we are to be influenced, we should, naturally, like some control in the matter; generally what art we experience and choose to experience is something we have some control over, and so it becomes necessary to evaluate art forms and forms within those forms (genres) to do so. Influences can be positive or negative, and naturally we want postive influences, things that will help us or make us feel good, or, even better, help us to grow for, as we are in a constant state of change, it is folly to think we should stay at this mode of being forever, we will change as the world and others "re-shuffle the deck" thorugh influences, so to speak, and so we should hope to be greater, not lesser, when we change.

Art that is the greatest, then, are those forms that allow for more and greater influences. This is the ONLY true mission of art, and any other- sheer entertainment, to make money, etc.- is either a lesser and diluted form of art, or else not art at tall, but an attempt for one to influence their standing through other means masked as art (ie, the "manufactured pop band" phenomenon, not to say all ARE...but certainly some pop artists are the product of corporate manufacturing for the sake of making money, and THAT is the true goal, not art but business.)

To Gaga, Lennon, and Puccini-

The reasons you give for Gaga to be considered an artist were "creative, exciting, and innovative." If we accept that these are her bases to the claim of her being an artist, we should examine each of them.

Is Gaga creative? This is vital, naturally, as art was stated to be existing for the purpose of creation. Anyone, however, cna be called creative, because the act of creation is relatively easy. The strength, endurance, and, above all, transcendental power of one's art, however, is the truer test and greater evaluation of creativity.

Again remember that we are indistinct and that distinctiveness is our goal; when viewing art, then, the question of originality comes to mind. Absolute originality is a fallacy and not to be dealt with seriously here, as by the very nature of art, there MUST be influence, and by the very nature of influence, there WILL be, then, some crossover. Shakespeare certainly took his stories' concepts form other places, they wee not original, but the actions and words and composition can be argued to be such; we can be sure to say that sonnets precede the Bard, but equally sure to say that a SHAKESPEAREAN sonnet is distinct, we will recognize it's distinct form as being Shakepeare and only Shakepeare, it may have influences and these we can trace, but only Shakespeare can write "Shall I compare thee to a summer's day?" and have that be recognized distinctively as his. If I write that, it is clear that I am not being influenced by a previous style or form, but merely fitting it, sliding my foot into someone else's boots, so to speak, and not creating my own boots at all.

So, back to Gaga. Can you say that you cannot imagine another artist performing her work, that her work is distinct? To be fair and put this to a musical test- if you knew of John Lennon's work and heard his voice, knew his style, and yet had never heard "Imagine," and one day heard a cover artist sing the song as John did, would you not at least think, "This sounds familiar..." in some sense? You might even be able to deduce that it was Lennon's style. It is distinct- with influences and homages all his own built into that style, but the end product, the end notes and actions are distinctly Lennon.

Take Gaga, and, AGAIN- CAN you say that her music is distinct, no one else could have produced it and you would ahve thought it an infringement upon her style? I'm behind here on all my skinny-as-a-post pop stars, but let's take an oldie and say Spears or someone knew like Ke$ha (or whatever her name is.) Can you make the claim that if you had never heard one of Gaga's songs, and you heard it for the first time come out of Spears' or Ke$ha's mouth as a cover, you would instantly have had the impression not of Spears or Ke$ha, but of GAGA?

I find that highly doubtful...and as such I cannot award her great distinctiveness, and as such cannot attribute great and lasting creativity and merit to her name.

NOW take Beethoven's 5th.

We ALL know it.

You hear someone playing it, they're not just playing a song, they're playing BEETHOVEN, and you know it, and if they wre to try to attribute that creation to themselves you would find the claim ridiculous.

It is distinct, and it is lasting. "How can you say Gaga will not be lasting?" you ask? If she is not distinct NOW, if her style now, when she is at a level where she is to be considerend an artist, is not ditinct enough to be distinguishable in her own time by people in her ownj time against other artists in her own time, and all art is influence, how can we say she will grow distinctive if she already lacks it, if covers of her work already can be mistaken by the common ear for another artists' style?

No one will mistake Shakespeare's words for Beckett's- they are both distinct.
No one will mistake Lennon's song for a cover artist- Lennon is distinct.
And as this distinctiveness carries through time, we may call iot trancendental, that though ourselves and our percpetions of art may change, we can always recognize Beethoven's 5th for the 5th and "Where for art thou, Romeo?" as Shakespeare's wriitng (and likely even further and be able to be VERY distinct and say that ti's Juliet, and even STILL some would be able to be extraordinarily distinct and, from all the moments in all of literature in all the world, be able to place the words correctly as Juliet in The Balcony Scene from "Romeo and Juliet.")

Not so with Gaga, and so I cannot accept the creativity premise.

Exciting? That is taste, and that is a secondary and utterly subjective question in art, asn so I cannot attest to that- you may find it exicitng, and I don't and that I can only offer an opinion on, for that is totally subjective with nothing to offer in definitive or distinct argument for or against...but as it is not the main purpose of art, setting it aside, or even being generous and allowing it, doesn't place Gaga in artistic company, as she hasn't fulfilled Task #1, as demonstrated above.

Innovative? That IS influence, but the phrasing is too vague...I can be "innovative" and screech to sing a song like Yoko Ono, and claim that's innovation- and how many would agree that's good art? Some subjectively would, but even still, that doesn't mean that it has influenced the medium, as all I've done is do something different, and in a world in which the nearly infinite is possible, something different is not hard to accomplish, and if the only reason I am attracting attention is because I'm different, I have not created, not impressed, merely been different in my approach, and while a difference approach to art may gain followers and is not only potentially admirable but an important part of art, without EXECUTION on that different approach, a successful execution for Task #1, I ahve still failed to be a lasting artistic force.

(Whew!) :D
obiwanobiwan (248 D)
02 Jul 10 UTC
And Miro Klose...to be honest, I'm tired after the first mega-mesage above, so...another time, I promise... ;)
Jamiet99uk (808 D)
02 Jul 10 UTC
@ Miro: "First i never said it is a racial concept, where did you get that?"

Yes you did. You accused obiwan of being a "rassist" for talking about the concept of Ubermensch.
Miro Klose (595 D)
02 Jul 10 UTC
@Jamie
No it was an analogy to raceism:

"that´s why rassists like the idea of a supirior race, theyare part of it."
sean (3490 D(B))
02 Jul 10 UTC
think I will join the Obibashfest:)
Your music system is very anglo/ eurocentric
you put " ethnic " music in the last category, it is not "universal" for you but western opera/western classical is? Well for you it might be but many more people on this planet know and listen to Beijing opera (which i personally detest, my subjective opinion) than western classical music(which in my subjective opinion is nicer to listen to).
"well, if you like it, it's good" how about changing that to "well, if you like it, it's good for you" can you agree on that ?
Miro Klose (595 D)
02 Jul 10 UTC
again wrong spelling :-)
Jamiet99uk (808 D)
02 Jul 10 UTC
obiwan: Your opinion about the purpose of music is so completely different from mine that I do not see how we can even discuss. The purpose of music in my view is to entertain.
zarat (896 D)
02 Jul 10 UTC
I wasn't claiming you said it was a racial concept, I just wanted to point out that it cannot be used by racists easily. Then I am happy that we finally discuss the content of Nietzsches work (although this thread should have been about music) instead of stating empty phrases. I would have to look carefully through the books ( I guess "On the Genealogy of Morality") to find a quote about whether the morality of "good and evil" was originally made up by priests to increase their own power or just turned to be a useful tool to do that later, I am not sure here, but it doesn't really matter. Ultimately it did happen and it makes perfect sense for the priests to use their only possibility to achieve some power, which is making up a god who decides what is good and evil (interpreted by the priest - what a coincidence) and who will punish the evil and (some time in the future) reward the good.
zarat (896 D)
02 Jul 10 UTC
The above is an answer to Miro Klose's post somewhat above. But I will try to be silent now and stop to talk off topic.
Miro Klose (595 D)
02 Jul 10 UTC
@obiwan

Now you coming up with philosophic views! Now you are thinking yourself, i hardly believed you were willing to do that!
Your text about "distinctivness" is very transzendental (right spelling?). The part of atomic "emptyness" is too metaphoric in my opinion.

The important part for me is your argument of disstinktivness in the artist work, when you hear music and it familiar to you.
You say:
"No one will mistake Shakespeare's words for Beckett's- they are both distinct."
In fact many parts of Shakespeare work may not be from Shekesspeare himself :-)
I think here you are going the wrong way. You can "cover" Shakesspeare.

An artist is dinstict when his work, and the way he is doing his work aimes on something allready existing in you. Music is the easiest and most direkt way of art to affect one. But if you are not familiar to the aim of the specific music it will not affect you, this is esspecially true for "western" people hearing "eastern" music and vice versa.
Coming back to yor concept of "distinctivness", a "good" artist has a link to what is moving peoples/humans, and more important he/she knows the way "the craft" of doing it. In the way of affect/ being distinct on humans, the operas equal itthelves or the gospel or pop music. It´s the way of crafting art what seperates a good and a lesser good artist.
Miro Klose (595 D)
02 Jul 10 UTC
The musicforms are all aiming on a differnet part of ones personlaity.
I never saw an opera and laughed, but i knew no better way to transform tragic and melodramatic into art the way an opera does. You are claiming tragedy as "highest" form of art, but you don´t have to! Can´t you see that there is no necessity to do this.
Everything of our human existing is worthwhile.

I never want to disclaim any art that moves me, if it´s making me laugh or cry,
because you can´t divide personhood in inferior or superior.


obiwanobiwan (248 D)
02 Jul 10 UTC
@sean:

How is that Anglo/Euro centric? There are Japanese and Chinese operas...I just don't know them, so for "Examples" I put who I know and like, but there are other cultures that have operas or, to be more along the point of what I mean, "the opera concept" in the music (again, like Japanese Operas, which are different from Euro ones, but still retain the ideals...)

@zarat:

I know the ideas can be used racially...look what happened to poor Nietzsche (and even worse, to 6 million as a reslut...) But I'm not just going to shirk an idea because it CAN be used for evil, so to speak...if we did that, thin k how much we'd have to give up, nearly anyt idea can be warped and used in a bad way...

@Miro Klose:

I don't accept (or quite understand) your objection/new version of my idea of artistic distinction.

You said Shakespeare's works might not have been written by Shakespeare?
Fine. ill in the blank who you think wrote it, and it's distinct for them, under the pen name/psuedonym "Shakespeare."

"You can cover Shakespeare."

So if I write the text of "Hamlet," word for word, and attempt to pass that off as my own creation (I'm not talking about just publishing houses and putting Shakespeare's name on the cover, I mean literally trying to sell the text of "Hamlet" as if I were teh creator of it, to try and publish "Hamlet, by obiwanobiwan."

If I did that, that would work for you as distinction, no one would instantly recognize, "Hey, didn't that Shakespeare guy also write 'What a piece of work is man' in that 'Hamlet' play thingy?"

And a good artist does move people emotionally generally, that's under the category of creation (creationg in you an emotion) or impression (impressing those feelings onto whatever you were thinking of at the time, so now you're sitting there after a breakup and you put on sad music, the music impresses itself upon the idea that a breakup just occured and the magnitude of the feeling increases, you would perhaps feel the pain more strongly...whatever pain there IS in a breakup, I wouldn't know, I've never had a date and never sought one, I'm just not the empathic, loving type...)

And few things make our existence "worthwhile" and art is not one of them; "worth" is different from "value" and so art might give value to our life, but it cannot give worth, as the former it totally attributed and never intrinsic and the latter is totally intrinsic and not really attributable, at least there's no point, as if you attribute worth to something it already has it.

To explain:

I said that we all live in such a densely-populated universe that we are constantly influencing and being influenced, and that there are tons of things to evaluate.

Suppose, however, the pen to my left is in a vacuum- and the only thing in existence. Nothing came before the pen, nothing can come from the pen, nothing after the pen, and nothing created the pen, it just has always been, and is the only thing that has ever been, and will be the only thing that ever shall be.

May I compare this pen to other pends and evaluate it?
No.
May I evaluate it against anything?
No, nothing else exists ("evaluation against nothingness" to be explained sshortly.)
May I say this pen is fully functional?
How can I, I have no basis on which to determine what a working pen is like as opposed to a non-working pen, this is all that exists.
Can this pen create anything of its own accord, even writing?
Certainly not, as this vacuum is utter nothingness, and as such cannot be changed by the pen, there is nothing there to change or affect, total nothingness, and the pen does not have a power to turn something into nothing.
Is this a good pen?
How can I say it is or is not, "good" and "bad" are valuations after something has been evaluated...

So the pen has no value, as there is nothing to attribute it value, and no way in which any value may be determined by concepts evident (ie, we can't view a broken pen and then a working pen and see which this particular pen is) and it cannot affect change in its own environment to bring about value (again, it can't create whee there is nothing upon which to create or influence.)

The pen is valueless.
HOWEVER, as the pen exists in a place where there is clearly the possibility of not existing, we CAN say the pen has WORTH, as worth pertains (in the sense I use it) to something's value to itself; the pen is valueable to itself insofar as it exists and therefore can, if it were ever to leave that vacuum for our universe of influences, influence, but first to do this it must exist.

Existence is worth, and the pen exists, therefore, it has worth to that affect.

Now take all those ideas about the vacuum and stick a human being in there (and since this is a thought-experiment vacuum, he can survive and live fine, even though he doesn't eat or even breate as there is nothing to eat or breathe, he's just able to exist.)

That human, just like the pen, is valueless in a vacuum.
Just like the pen, it still has worth insofar as it exists, and existence is worth something as a state if there is the possibility of non-existence. Think of it as being the lone 1 amongs a slew of 0s in a binary code- it could have been a 0, but it's a 1, there are two options of existence, and as there are two and the possibility of another, booth are worth something insofar as the exist in their state and not the other; life is worth something because you could be dead, and vice versa.
So the human being is worth something.
However, with no one or nothing else around, no one can ascribe him value and he cannot ascribe anyone or anything else value, and so he is valueless.

Obviously we are ot in the vacuum, but the end point is that here we have all our value attributed and ascribed externally by others, we ascribe value to them, and this is one of those influencing forces. Here it is impossible for us to have no value, as by necessity of the density of the world we will inevitably affect something, another person or an animal or even just an object, and so we'll have value, but as was shown in the vacuum case, this is not instrinsic, and value is not intrinsic- intrinsically we are valueless.
Miro Klose (595 D)
02 Jul 10 UTC
I don´t know why you are coming up witch the difference between worth and value, but i will try to follow you, maybe music gets a comeback :-)

One coment: Even in a vacuum i have a value for myself.
My existence (worth) intrinsically has a value for myself, my body, my counciousness.
It affects every second of my life.
So every human on earth has a value for itself when it´s born.
Our deepest "value" does not come from others, not from humans, ideologies, or gods.
It´s called "Human Dignity", and it´s protected by many constitutions as you might know :-)
So you are right about the pen, but not when it comes to humans.
obiwanobiwan (248 D)
02 Jul 10 UTC
You just said exactly what I said...only you used "value" wheer I used "worth."

There is a distinct difference between the two in that worth may be self-attributed (as is the case with existence) but value may not, by the nature of the word value is to evaluate against something else, and so any value you might have has been attributed to you by outside sources; you are worth something to yourself in that you exist, but your value is the result of external forces and people and things evaluating you and placing a value on you, or, rather, your different attributes (ie, you may run faster than be and thus be more valuable as a track star than I am, but if I sing better than you, I am more valuable in a choir, perhaps.)

All this is theoretical, of course, as we do not live in a vacuum and cannot, we are extraordinarily populated and have many physical and atomic forces, so we constantly have a value, as we constantly have the conditions that necessitate value to be.

The crucial point I am trying to make, however, is that these values are not intrinsic, but circumstantial (ie, you may be a faster runner today and thus more valuable as a track star than me today, but suppose you were to break your ankle just now on the way downstairs, then you could njot run and I, at least temporarily, would be more valuable to a team of track runners, as I, at least, can still run) and only worth, insofar as we are worth something to ourselves and thus existence carries worth for us, is intrinsic.

A world of difference between the two, worth and value...
Miro Klose (595 D)
02 Jul 10 UTC
I think i understood your point, but at human existence has not only a worth, also a intrinsic value. And this by your definition.
Take your singer example, there is no better "you" for your existence than yourself.
It needs no "other" to create this value, it is intrinsic. To see i am not talking about worth
take the case of people who gave there lives to protect others. Because of love, duty and so on. They overcome the strongest force in one, the will to survive, and put themselves at risk. This can only happen if you can value your life intrinsically, intrinsic means per definition "from itself/yourself". If one wasn´t able to, your pure existance (worth) would allways be your choice.
obiwanobiwan (248 D)
03 Jul 10 UTC
I really don't undertand where your objection is supposed to fall, that seems to be in line with what I'm saying, only again mistaking worth for value.

Like you said, we intrinsically are worth something, and yes, we intrinsically value that life, but that is valuing ourselves, which is NOT evaluative, but rather simply awareness, or, to put it another way, you wish to exist because you wish to exist, not because you have evaluated other existences and chosen your current mode of being, rather you exist as you are, you are constantly changing in that existence, and as such your only valuation is that in some form you will exist, and that is not evaluating other forms, merely your existence in any form, and that is worth, not existence.

As such, given your example, you would place a GREATER value on someone else's life than yours if you were to save it, and that is only done by evaluating others and NOT by evaluating the self intrinsically, as this is now a circumstantial case, ie, person-to-save vs. me.

So the only value that is intrinsic is worth, which is not true value but merely the acknowledgement of being insofar as you would will yourself to continue being so you might experience and eveluate different forms and modes of being, but as no one mode of being is intrinsic, and from that no people, places, moods, feelings, etc. are intrinsic, no valuations are intrinsic as we commonly use the term here.

Further, we cannot even say that we can value our existence (whatever it may be) favorably against non-existence, as to do so would require an experience with both and thus a basis for comparison and evaluation; we cannot say which is better with any sort of credibility as we have not experienced both, and so cannot state that one is better than the other with any authority. To answer "Why, then, do we will ourselves to live?" it may be answered that we have knowledge that we WILL die, WILL experience non-existence (at least ceasing to exist as we know it; depending on your religion one might still argue you might exist in another form, ie, a soul, but this again we cannot praise as we have not existed strictly spititually, even Descartes recognized the importance of a mind-body connection, and so we cannot make the claim that existence has a constant and that constant is the spiritual aspect for first that must be proven and second the soul seems rather changeable in its description generally, you can harm your soul by committing sin, so clearly if such a soul exists in such a manner it is changeable and as such cannot be considered a constant form of existence which we may use as the supreme evaluation of all being) and so we would wish that we should experience as much life as possible before death, knowing that the latter will come and is likely final whereas the former is only know and limited and so we grant worth to existence in this respect.
obiwanobiwan (248 D)
03 Jul 10 UTC
(How did we get from Philosophy of Aestetics and Music to the Question of Existence?)

:)
Miro Klose (595 D)
03 Jul 10 UTC
@obi
"and that is only done by evaluating others and NOT by evaluating the self intrinsically"

It is evaluating the self intrinsity. When you risk your life for somebody, it´s not enough to value it´s life you also have to evaluate your own life. Without intrinsic value you can´t compare your possible choices.
Obi you are stucked in your own definition by saying it´s not possible for a pen so it´s not possible for a human beeing. Humans value their own life intrinsically, the "dignity of man" is the postulation of this philosophical.
Miro Klose (595 D)
03 Jul 10 UTC
thought.
obiwanobiwan (248 D)
03 Jul 10 UTC
But my point isn't that human beings can't value life intrinsically, it's that value ITSELF is simply not a property that can be intinsic- to anyone or anything. By the nature of the word...value=eVALUation.

It is something attributed and ascribed; it's not a human failing that value isn't intrinsic, it's simply impossible for it to be so, just as it is impossible for 2+2=Polonius.
obiwanobiwan (248 D)
03 Jul 10 UTC
Human self-worth is intrinsic, and if that's what you mean by value then I agree.

But if you are referring to value in the sense I mean it and say that it's intrinsic, I must still disagree, for the reasons I have given.
Miro Klose (595 D)
03 Jul 10 UTC
Well your argument is just your own definition, value do you define as given by some other human.
I think evaluation of oneself/your existence is a important part of everybodys life.
An example, when your enyoing a good meal or music your not just "evaluating" the music and food, you also do it with your feelings in that moment. In fact the "enyoing" itself is the intrinsic value you give your existence, and the value i am speaking of.
A human differs from a "pen" because of this attribute, ione can say i am near Existentialists in that point.
obiwanobiwan (248 D)
03 Jul 10 UTC
I should say that any feelings you should feel from music or anhy other pleasing venture would be a direct result of, again, creation and impression of ideas and influences, and these are the product of stronger and greater art forms; you enjoy food A more than food B because of perhaps a mental or emotional association with it (ie, you used to grill food A with your father and eating it now recalls fond memories) or else the foods merely stimulate sensations (ex. endorphins) and so the stronger the stimuli, the stronger the resonse.

So, with art, the stronger the artistic message and overall being, all the things we can list that are components of a particular field of art, the greater the created ideas or the impressed and elicited feelings, and so again we are evaluating, we PREFER A to B or B to A, or even like both but not C, or some other such scenario, human beings only have so great of a capacity of feeling and attachment, and they cannot form the strongest bonds with everything. Far from being a saddening and cynical view of man, however, this should be viewed as a cheerful fone, for it means that the bonds we chose, the evaluations we make are that much more important to us, and that those things we chose to value we REALLY value...it is not so blase to value something, when you value, if you love something or someone, you (at least you should) REALLY love it, and have a strong passion for it.
Miro Klose (595 D)
03 Jul 10 UTC
Enyoing and suffering are are the main objects of our intrinsic evaluating.
For example suffering:
People can except their own suffering as a part of their lifes, it has to be suffering cause at the end we all will die and loose everything.
But there are other people who, because of lots of reason, do not do this. They "outsource" suffering by creating selfillusion like a god or a heaven, so suffering looses its cruelty, cause in the end it´s meaningless "the heaven waits".

So people begin to value other things, the fetish. From now on they tell you how beatiful, good and true/yourself you are. You loose intrinsic abillity to value yourself.
Sartre said a beautiful thing:" We are condemnd to freedom." - He meant that nobody can take resposibility for our lifes, our actions and our value, but ourselves.

He wrotes a play about that issue, and i know you are into theatre somehow, so maybe you should take a look at it, "Huis clos" in english "No exit".
Three people meet in hell, they all lost the ability of selfevaluating and from now on depend on each others opinion/evaluation.
obiwanobiwan (248 D)
03 Jul 10 UTC
I'm not disagreeing with that with my statement and philosophy; if you're trying to convince me, no need- I already hold that view.

;)
Acosmist (0 DX)
08 Jul 10 UTC
"It is almost entirely subjective."

What a retarded view. Objectively retarded.

This kind of frivolous, lazy philosophy (it's all subjective, so we can stop thinking!) is why the Continentals are a complete joke.

Crack some Hanslick and stop being damned stupid.


45 replies
taylornottyler (100 D)
08 Jul 10 UTC
If you have an extra 100 daggers to spare...
join this game gameID=33081
Gunboat, anon 24 hour phases, PPSC. Not half bad if you ask me.
2 replies
Open
Island (131 D)
07 Jul 10 UTC
Help?
http://webdiplomacy.net/board.php?gameID=31839#gamePanel
7 replies
Open
LJ TYLER DURDEN (334 D)
07 Jul 10 UTC
Just For Laughs
I'm bored of watching the same comedians over and over. Any ideas of funny people I can find on YouTube?
8 replies
Open
obiwanobiwan (248 D)
03 Jul 10 UTC
Possibly the Worst Argument Against Evolution and Worst Use of Peanut Butter EVER!
I hate to open the can of worms twice ina day (I've already done my "This Week in Philosophy" bit...) but this isn't a can of worms, folks.

It's a can of peanut butter- and apparently, it totally can be used to disprove and and all arguments for evolution...yep...screw Darwin and screw priests, folks- the answer was with peanut butter all along! :O http://www.youtube.com/watch?v=FZFG5PKw504&feature=related
254 replies
Open
Team Win (100 D)
07 Jul 10 UTC
Sitter needed
I'm currently sitting for Team Win, but I'm going away myself soon, so was hoping for another sitter., from midnight tomorrow( 7 pm EST), or sooner if anyone wants.
Both I and Team Win would very much appreciate this.
5 replies
Open
flashman (2274 D(G))
26 Jun 10 UTC
Should Turkey join the European Union and, if so, when?
Any Turkey specialists here?

(No food jokes please...)
247 replies
Open
Tom2010 (160 D)
07 Jul 10 UTC
Live classic game! Start in 12 min!
1 reply
Open
shadowlurker (108 D)
07 Jul 10 UTC
live classic game
8 replies
Open
JesusPetry (258 D)
07 Jul 10 UTC
My misorder turned out to be more clever than the move I meant
Unfortunately it happened in an ongoing anonymous game and I can't show it now. Has it ever happened to anyone else?
1 reply
Open
obiwanobiwan (248 D)
04 Jul 10 UTC
Happy Independence Day!
Remember all the great things America has done in her past, and hope, believe she can bring to live up to that legacy in her future! Our great workers and soldiers and thinkers! Reagan and JFK! Lincoln saving the Union! The Roosevelts! Susan B. Anthony and Harriet Tubman! MLK! And especially Washington and the Founders, winning our freedom from the King! (Sorry, my English friends- hey, remember John Locke as well!) :D
71 replies
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Trustme1 (0 DX)
07 Jul 10 UTC
EOG?
No EOG statements?
1 reply
Open
ava2790 (232 D(S))
06 Jul 10 UTC
Gunboat
gameID=33041

How long can I stay above 2000 D? Only one way to find out.
57 replies
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sergionidis (100 D)
06 Jul 10 UTC
NUEVO SITIO
Hola amigos hispanos : he montado el juego en diplomacy.com.es , necesito moverlo . Un saludo.
2 replies
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