What do you mean "OK so now you claim..."
We had an argument where I specifically cited that essay before...that's how (at least in one case) my charge of Marx as an anti-Semite came up, lol.
And I don't AT ALL claim to have "as strong" an opinion on Marx as I do on Shakes...
I said AN opinion, just a simple, humble opinion, I freely concede that you have more textual familiarity with Marx to back your point of view on him, I'm not saying I can out-text you on him the way I might if we were to debate, say, Shakespeare or Orwell or Eliot or some other author I've read a lot of and so have a lot of read texts to pull from.
As for Nietzsche, you know as well as I he had that famous falling out with Wagner and went so far as to write an essay about it, "Nietzsche Contra Wagner," and that MOST--I say most and not all because I'll agree, like Eliot, he had a statement or two about Jews as people that wasn't perfectly friendly--of his statements against Jews were about religious Jews and Judaism as a religion, not so much the sort of flagrant, shallow, "Drum all the Jews out of music including Mendelssohn" malicious anti-Semetism that Wagner put both in an essay and his operas.
The thing is, I recognize...
If you call all instances of anti-Antisemitism before WWII the same and refuse to read or hate them all...
You'll miss out on probably 4/5 of the great authors in Western Literature and Philosophical and Political thought.
Shakespeare, Dickens, Dostoyevsky, T.S. Eliot, Nietzsche, D.H. Lawrence possibly...
Up and down the line, you'll miss out on a lot, you have to consider with each author:
1. What sort of antisemitism are they employing, and
2. Do they give both sides a chance to speak
Shakespeare, for example, has Shylock referred to more as "Jew" than his actual name in the play, and he's the villain...
But he also goes to great pains to show how vacuous and stupid most of the Venetians are as well, and that they've treated Shylock unfairly, and gives Shylock a chance to speak in his "Hath not a Jew eyes?" speech...and with Shakespeare, GENERALLY, they who have the best speeches are the ones Shakespeare wants you to listen to.
"Hath not a Jew eyes?" and "The quality of mercy is not stained!" are the two famous speeches from that play, spoken by a Jew and a woman...speaking to a Jew, so clearly Shakespeare backs Portia (in keeping with his feminism in most of his comedies/problem plays) and he at least gives Shylock an eloquent speech to express his view and defend himself; he loses, but if he won, the crowd of his day would've hated Shakespeare, so I can't blame him for that, the point is, AT LEAST Shylock gets to speak.
Same with Dostoyevsky; he was Christian, but gave atheist Ivan Karamazov one of the greatest atheist speeches of all-time in that work.
If both sides are given the chance to speak, I don't treat it as harshly, because "casual" antisemitism/anti-atheist sentiment pre-1945 was just the norm, it'd be like saying Jefferson was an utterly disgusting man because he held slaves--that part of his life was obviously wrong, but that was also the social norm at the time in America, so we can hold it hypocritical to an extent that he says "all men are created equal" when he held slaves, but not discard him entirely, in my view.
Dickens and Eliot both had antisemitic passages/essays that they in later life had taken out of their works or kept from being re-published as such...and that's again fine with me, if you say something wrong and then realize you were wrong, I have no fault with that,everyone says stupid things...there was a lot heavier a depiction of Fagin as an anti-Semitic caricature in Dickens' first publication of "Oliver Twist," but he took some words out in later publications, agreeing that was a bit too mean-spirited.
T.S. Eliot gave a pre-WWII speech on the importance of national homogeneity and as such, in an Anglican country, said that a large amount of Jews were undesirable, not because he wanted them all dead--he actually had a great many Jewish friends, including those in Virginia Woolf's family, and had some Jewish poets defend him after charges of anti-Semetism first stung him in the post-WWII years-- but because he felt that nations and people stuck together better when they had a shared culture, and saw Jews as other to that, and rather than kill them all, thought they belonged more to Eastern Europe...he discontinued that speech's publication and essentially disavowed that whole stance after the war, much the same way Shaw didn't bring up the idea of eugenics again after the war.
THAT I can respect and get behind in an author, if they say something wrong but realize it was wrong and rescind it and give their mea culpa...
To the best of my knowledge, Marx NEVER apologized for "On the Jewish Question."
If you DO have, in your faculties of Marxist reading and knowledge, a Dickens/Eliot-esque example of him rescinding anti-Semitic remarks, or if he, like Shakespeare and Dostoyevsky, gave a pro-Jewish speech as well as that anti-Semitic essay...go ahead and tell me about it, maybe he DID say so, and I don't know, I'm not a Marx scholar, just someone who's read SOME--not all, SOME--Marx, and found OTJQ anti-Semtic, a position I'm not alone in, and don't know of a pro-Jewish essay by Marx or an apology for the anti-Semitic nature of that essay by him. If either exist, please enlighten me.