@Santa Clausowitz:
First--how did you take Putin's comment and twist that around to his trying to understand Hamlet from a comic book?
And I'd respond to your responses, but I can do that thusly, completely, for all of them, all at once:
You accuse others of not understand the material and having a small intellect.
You offer nothing to back that assertion up.
As a result, I have no reason to take your name-calling to heart...sorry, but when you accuse someone of working with the mentality of a 5-year old, and working off of stereotypes, its best not to do the same yourself.
All your posts boil down to "You're wrong, you're infantile, and you haven't studied."
God doesn't have an Ego? Why? GIVE ME A REASON. He has 3 commandments just relationg to how you should worship and think about HIM, that seems like something of an ego--which is not a BAD thing, by the way, as "ego" doesn't have to carry the negative connotation you decided to assign it, as technically if God has a will of his own he has an ego and a sense of identity, as an ego/sense of indentity and individual wants is what makes up at least part of an ego, but anyway--but you say he doesn't.
Fine. Give me a reason to believe you.
You don't--just call me a 5-year old and move on. BRILLIANT PERSUASIVE TACTIC!
For Job, you just say many scholars seem to like it. Great. So should I? Why? Because they did? When I give a reason why we should value Shakespeare, I give a reason why I think the actual WORK is worth something, I don't give an ad Populem statement and say "Well, EVERYONE loves Shakes, so he must be awesome!"
So, one of your responses is a logical fallacy, and another your calling someone a 5-year old while not bothering to say why and going on your own self-important way...doing pretty well so far...
And then we come to the rabbi one...and where do I start...
In the first place--no, I am NOT related to the protestants on the bus more than a Jew as I am, well, 100% Jewish on both sides going back at least 3 generations...and since genetics and science really doesn't CARE about who I amy be more philosophically aligned with, I'm sorry, I'm not more "related" to protestants than Jews.
In the second place--I beleive I've said here NUMEROUS TIMES that I've read the OT, ie, the book for my religion? And questioned it? And discussed it for years? Seems like I've studied my heritage and native relgion...albeit not as intensive as a Hacidic, but if you mean that I must study it THAT intensively before I can comment or argue it 1. I find that mildly offensive, that you seem to have this stereotypical view of Judaism--how ironic, for all your charges of MY holding stereotypes--from the Hacidic, Orthodox branch. I hate to break it to you, but, just as the Catholics have different understandings and methods of learning Christianity than Protestants or Anglicans or Baptists or Mormons or anyone else, there are different branches of Judaism, and different ways WE learn--I was raised a Reform Jew, and, as such, I don't feel the need to study my religion in the manner you suggest, alongside rabbis, in order to comment on it, leaving aside the fact that really you don't need, I'd say, ANY guidance to comment on ANY religion, ESPECIALLY the Judeo-Christian ones.
To quote the Indian Red Jacket in his speech before the US Congress:
"You all have the same Book, you all can read the book--so why do you disagree?"
The answer being...
1. There's still no set answer, regardless of what one sect or another will say, and...
2. ANYONE can question religious texts, regardless of how much they've studied within the religion.
Moving on...
Why is "Jewish Law" relevant here? Again, I hate to break it to you, but this is NOT Fiddler on the Roof, and you do not have to know every inch of the Torah or Talmud to speak about Judaism, not to mention the fact that I AM NOT PRETENDING TO BE A JEWISH SCHOLAR.
Unless you are suggesting you MUST be a Jewish scholar to discuss Judaism--and I've already pointed out why I think THAT'S a load of trash for an argument--then I'd ask why I really NEED to certify myself as one and know Jewish Laws to ask a fairly simple question such as "why does everyone praise God?" or, as I just asked, "Why not have a commandment agaisnt slavery?"
Both seem common sense questions, so why can't I ask them?
And I find it remarkable that you find time to njot only insult and stereotype JEWS, but Protestants as well, saying that THEY all value the opinion of the individual as much as the religious scholar as if that were a bad thing, and as if that were uniformly true.
WELL DONE! You've managed to stereotype my people, Protestants, AND give a self-serving argument for why the religious scholars should have a voice in these matters and not the every day person asking a simple question.
BRAVO! Sloppiness worthy of our dear old friend Miro Klose!
But you don't stop THERE! No, no!
You continue on and misread the actual text of "Thus Spoke Zarathustra" while complaining that *I* only skim the material!
For your information, Santa, Zarathustra is agaisnt study PERIOD--he had disciples, as I said, but they didn't study from him dogmatically so much as essentially follow him around and ask questions, which he would then answer and they would debate for a while; Zarathustra's asking them to leave is just as much to free HIM from THEIR thoughts as it is the other way around, it's to spread the group out, get them to question others besides just Zarathustra nd themselves, and thus form new opinions.
Well done, missing all of that!
I suggest you READ a book next time before you accuse another of not doing so.