"You're portraying this as a conservative, rather than a radical departure from the case law."
It's not a departure from the case law at all. It was (for what, the third? fourth? time) an issue of first impression.
Moreover, your initial point (to which the "vanilla" remark was in response) was that precedent was no longer relevant to SCOTUS. However wrong they may have gotten an issue of first impression as a matter of textual interpretation, you could not conclude anything about a lack of concern for precedent.
"The context of persons exercising religion negates this nonsense. Corporations do not exercise religion."
"The only corporate persons it applies to are religious organizations."
Why? Can religious organizations practice religion even though their corporations? Please explain this apparent conflict.
"The point, as you well know, is that the law was never intended to expand the classes of people covered by a religious exemption."
I know no such thing. Excellent arguments were adduced for why they should be covered, and Congress changed the language in the original bill.
"'You would be wrong, however, in suggesting that the Supreme Court had ever held that those did not apply to corporations.'
"You admitted that the court never held that for-profit corporations had religious exemptions to laws of general applicability, so who cares?"
You should -- you're arguing that they contradicted earlier case law and/or the intent of the statute, when all you're demonstrating is that they addressed a question that had not been addressed before.
"Because [the merits of Hobby Lobby are] relevant to whether the Satanists have a case. That should be obvious."
No they're not. What's relevant to that is just the holding of Hobby Lobby, not whether it was a rightly decided case. That should be obvious.
"What do you base this claim [that the religious burden claim has always been low] on?
"It wasn't low with Bowen v. Roy; it wasn't low with the peyote case."
You know, I'm really starting to enjoy your insistence on bombastically demonstrating again and again your complete ignorance of the legal matters you opine on. Employment Division v. Smith -- the peyote case -- did not hold that the respondent's religious practice was not burdened. Rather, it declined to apply the whole Verner standard completely. The concurring justice who did apply it, O'Connor, wrote, "There is no dispute that Oregon's criminal prohibition of peyote places a severe burden on the ability of respondents to freely exercise their religion." She then went on to say that under the *balancing* part of the test -- which, as I pointed out, is the harder one -- she would have found for the government, thus concurring in the judgment.
As for sources -- just look at the citations in Hobby Lobby, for example, supporting the contention that the Court generally does not question religious claims.
"Easy work around according to whom? It's quite ironic that the conservatives who made such hay out of the fiasco that was the signing up for Obamacare is now an "easy workaround". "
The Supreme Court and many neutral observers. I don't remember the Court making hay out of Obamacare being difficult to sign up for. Moreover, at least in many cases, it appears insurance companies, not the government, will be paying for the contraceptives.