"I thus think that this standard establishes that, above all, human beings shall not be used as the means to an end."
I disagree AGAIN, dpgredsox (though I'll have the common courtesy not to call you "dumber than dirt"...courtesy not everyone here shares, as we can all see...)
You view morality dogmatically and in a very Kantian sort of way.
I view it half Nietzschean--ie, fuck morality--and half-Utilitarian, ie...again...Spock?
"The needs of the many outweigh the needs of the few, or the one."
Thanks, Spock. :)
Human beings CAN be used as a means and SHOULD be used to a means if the ends will justify those means AND--and here's the caveat before a whole truckload of "HITLER was OK with the ends justifying the means too! *GASP!*" vitriol comes my way--those means are agreed upon as valid in a society BEFORE their use.
That is, it is IMMORAL for Hitler to suddenly pop up and decide that genocide is justied, as obviously this was not something the majority of Germany people agreed to; even if we allow for many being Anti-Semetic, hardly ANY Germans, or people of aNY nationality, for that matter, would consider genocide a fair trade practice as a matter of course for the government to use as it felt was needed.
In short, the German people may have signed up for Anti-Semetic treatment of Jews in Hitler's era; the did NOT sign up for their tax marcs to go towards immoral and illogical use in the Holocaust.
NOW.
WE DO live in a government where MOST of us would say "Yes, if there is a terrorist and you have reason to suspect he'll harm ME, or people I might care about, or even just fellow Americans, YES, go ahead and use force if necessary, but remove this threat."
You can debate if this is a GOOD view we should have as a people, but nevertheless, most people WOULD be OK with the above scenario, especially in a post-9/11 USA.
So, I would say in the USA, as we've given the government popular consent to do so, they CAN use people as a means to an end until 1. They exceed the consent the majority gives or 2. They use this power in such a manner as to commit a harm greater than the one they are trying to prevent.
Case in point HERE:
The Japanese-American Internment Camps during WWII.
POPULAR CONSENT ALLOWED for FDR to create these...
But the Constitution AND basic human decency and logic went against this...
And the net gain was next to nothing, while the net loss was immense in trauma and arguably the greatest black mark on America's record in the 20th Century.
The ends did NOT justify the means, even though the means were given by popular consent, ergo, this was not a good move and was wrong.
Understandable, perhaps, givent eh great amount of pulbic anger and panic after Pearl harbor, but wrong nonetheless, FDR's worst decision by far, one of only two great black marks--the other being the court-packing scandal--on the record of the greatest President of the 20th century and, in my view, the best Democratic President and tied with Lincoln for Best President Ever honors.
So.
I do agree that every human lfie has some value.
I DISAGREE with your assertion that this means that said value is untouchable.
I assert that it is perfectly morally-permissable to take one value over another.
It makes logical sense to take 20 million lives over 1.
Hence, it makes logical and moral sense to me to murder Hitler to save the others.
Your assertion that Hitler is a "special" instance because it was a war and that makes him "fair game" doens't work, in my opinion--
Terror cells ARE actively set against the USA, and while I'm not about to say we should plan a decade-long invasion of the Middle East and invade the wrong country and spend billions of dollar there while our own economy hits the skids...
I DO think we can consider terrorists as being actively at war with America.
As such, a terror agent IS a permissable assassination target.