"The means of production are no longer the private property of individuals. The means of production belong to the whole of society. Every member of society, performing a certain part of the socially-necessary work, receives a certificate from society to the effect that he has done a certain amount of work. And with this certificate he receives from the public store of consumer goods a corresponding quantity of products. After a deduction is made of the amount of labor which goes to the public fund, every worker, therefore, receives from society as much as he has given to it."
To "sub-quote" that passage and get to my point...
"The means of production are no longer the private property of individuals. The means of production belong to the whole of society."
I could not disagree more.
Production IS a private enterprise, brought about by one's ability...EVEN if that ability is the ability to exploit, in the ugliest case (and this is NOT what I'm advocating.)
If I am a terrific farmer and grow great crops, those are, should be, must be, first and foremost, MY CROPS...
The ONLY way around this is to say that all land and territory is the property of the state, but I would argue that this goes against Social Contract Theory as proposed by Locke, as Locke explicitly states that just because you have agreed to join in a social contract to protect your apple tree--his example, not mine--does NOT mean that apple tree and any and all apples on it become the property of the society you just joined, they are YOURS FIRST...
As much as I feel Mill's Act Utilitiarianism has some good ideas in place, we are MORE than mere utilities for some greater, abstract notion such as "The State" or "The Society," and that passage comes across to me as treating everyone and everything as merely a means to the State's End, ie, a utility.
And, lest I forget Aristotle's great contribution...
"According to merit and ability."
If you don't have the same ability as I do in growing your own food, that doesn't mean I should let you starve, maybe, but that doesn't give you an equal or greater right to my apples, so to speak, and I CERTAINLY DON'T think you have a greater need of them than I--I grew them, and so I have a right to decide who has the greatest need of them, be it the starving masses or, of I sell my apples and buy more land, maybe the larger starving masses I could feed if I grew more apples on that land, or, maybe, I might just want to keep the apples for myself, they ARE the fruits of my labor...
Locke ALSO states, however, that it is, in his view, morally wrong to keep more than what I can reasonably expect to use and/or enjoy, ie, if I grow and keep 1,000 apples all for myself and eat one a day, clearly I don't need to keep all 1,000, as they'll start to rot before I get perhaps even halfway through my pile (I don't know how many would rot if I ate one a day...I'd assume an apple can't stay good for more than a year or so, maybe two, so maybe 30-50% of the apples are wasted...? Again, math's not my strong suit!) ;)
So with the apples I can expect will rot via excess, THOSE I can give to the state or whomever I deem worthy or needy enough for them, as I grew them and it's my right to choose who has them, so long as they're not wasted.
That doesn't mean I want someone TELLING ME I must give X amount of my apples to X-Group of people...
My abilities, my apples--my choice.
NOT the State's.