"Christ innocently dying on the cross for the sins and salvation of mankind."
1. Not a love story, that's either the most masochistic or else the most contrived "shame on you" story of all time from the "love story" angle.
Is the Jesus myth a good story?
...
I'd argue it's a better archetype and myth than story...
That is, I think the ideas BEHIND the story are a lot better than the actual story as written...
Same thing with Exodus--"The Ten Commandments" and "The Prince of Egypt" are two BRILLIANT adaptations of the Moses story, and the Moses story IS one of the great archetypal myths in world literature...
But read the actual text...and it's nowhere near as deep in terms of character, plot, diction, syntax, psychology...the shallow text just doesn't measure up to the seeds of great ideas it has, partly because of the format (you just can't convey in a Bible book what you can in a 2 or 3 hour film, the dynamic between Moses and Rameses in particular is fleshed out VERY well in both films, and there isn't one great author--from Homer to Dante to Shakespeare, Dickens to Dostoyevsky to D.H. Lawrence and so on--that doesn't have a great hero AND great villain powering their narratives) and partly because of narrative faults in the literary source themselves. In the films, it's very fleshed out, and Rameses is a complex and almost sympathetic villain at times, you WANT him to be able to come to an accord with Moses so they can be happy and be brothers again, but HE can't do that because he feels a mixture of duty to his throne, egotism, and family pressure...ALL of that is missing in the original text, it's very black-and-white, Moses is good and Rameses is wrong and evil and the bad guy with no redeeming qualities and no depth given, he's just evil and egotistic, full stop--that's not complex.
That's not real...I daresay most of the un-indoctrinated, thus, don't by the story for the same reason most people over the age of 16 don't buy Romeo and Juliet as really being in love--namely, we know better.
We KNOW real love takes longer than a couple of quick dates and kisses, and that it's really just infatuation rather than a deeper, meaningful love story Romeo and Juliet have going on...and...
We KNOW people aren't black-and-white all-good or all-evil, that's why a lot of brainless action movies today get such poor reviews and why comic book movies now try and make once-one-dimensional baddies (the Joker, Doctor Octopus) deeper, more three-dimensional characters, because mustache-twirling, all-evil bad guys aren't realistic and we don't buy it, and if we don't buy it we can't get invested.
Thus, the original TEXT of Exodus sets up a great idea and archetype--oppressors vs. underdog, brother turned against brother, worldly egotism vs. humility and faith--but it doesn't capitalize on that in the text by creating one-dimensional characters and focusing more on the religious/legalistic aspects of the story than these literary ones.
When HOMER comes to a big moment in The Iliad, he has one of his great heroes give a grand speech...
When SHAKESPEARE comes to a big moment in "Hamlet," he has the Prince of Denmark/King of Rambling go on and on and analyze in great and poetic depth that choice...
When Exodus comes to one of the most climactic moments of the OT, so important a HOLIDAY follows from it (Passover, of course), what does Moses say?
Some sort of rousing speech to buoy the spirits of the Israelites?
Given all the Moses/MLK parallels drawn, does he give a similar "We WILL Get to the Promised Land" speech?
No.
Of all times...this is when Moses feels it's appropriate to tell us about...
Circumcision and the need for a proper diet.
You can argue that's necessary in terms of setting of the religious ideals of the OT--I'm not arguing that.
I AM arguing it's poor narrative technique; I mean, how much more anti-climactic can you get, and how much more unfitting a moment can you pick?
While telling them what to do so God's curse "passes them over," Moses couldn't have given a speech of the MLK/inspirational sort?
Or, if it HAD to be religious, it couldn't have been a "Behold the power of GOD!" sort of fire-and-brimstone speech (since, well, God IS raining fire down on the city as part of the Plagues, so I guess if ever there was a time...)
At least THAT would've had more narrative punch.
Exodus doesn't do that.
It doesn't flesh out Pharaoh.
It doesn't flesh out the conflict.
One reason I like "The Prince of Egypt" as a film is it shows Moses MISERABLE that Egypt's being destroyed...this was his home (as he tells us in song) after all, and he feels reluctant and shameful and possibly even a little ashamed to be destroying it now and harming innocent women and children...
That makes Moses a reluctant and far more complex hero, and as a result, he's more relatable; that's missing from the Exodus account.
ALL OF THIS goes for the Jesus Crucifixion as well.
It has 4 authors, so in one sense it benefits in that if you wanted to pick and choose from each of them, you could probably construct a story from various snippets that WAS more complex and poetic...
But as it stands in each of the 4, while I don't know if I'd say they're as flat as Exodus, none really reach the lofty heights of their ideals--
For this alleged Most Important Moment Ever...the text itself doesn't live up to the billing.
Plays, poems, and paintings since have done a FAR better job capturing this idea of it being a sort of Greatest Personal Sacrifice Ever (never mind if that's actually true or if it logically follows.)
2. Yeah...no.
Not a love story.
You know what I mean.
Give me a break...